{"id":54731,"date":"2022-01-14T20:18:23","date_gmt":"2022-01-14T20:18:23","guid":{"rendered":"https:\/\/www.augsburg.edu\/ccv\/?p=54731"},"modified":"2022-01-24T18:39:04","modified_gmt":"2022-01-24T18:39:04","slug":"accompaniment-is-who-we-are-you-got-this","status":"publish","type":"post","link":"https:\/\/www.augsburg.edu\/ccv\/2022\/01\/14\/accompaniment-is-who-we-are-you-got-this\/","title":{"rendered":"Accompaniment is Who We Are (you got this!)"},"content":{"rendered":"
A local congregation\u2019s ability to celebrate the presence of Jesus in the public square hinges on its ability to practice accompaniment with their neighbors. Although it might seem like a simple thing, it has actually proven to be incredibly intimidating.\u00a0<\/span><\/p>\n We have seen many leaders and congregations struggle to initiate and sustain this practice of accompaniment beyond their church walls. There are many reasons why this happens.\u00a0<\/span><\/p>\n Accompaniment can be intimidating, but it has never been more necessary.<\/span><\/p>\n <\/p>\n We were recently interviewed on the <\/span>ELCA Youth Ministry Network\u2019s 3rd Tuesday podcast.<\/span><\/a> Rev. Adam Butler, one of the hosts, articulated the necessity of accompaniment this way:<\/span><\/p>\n \u201cThere seems to shift right now from \u2018We won\u2019t have churches anymore if we don\u2019t get people <\/span>in<\/span><\/i> the building\u2019 to \u2018we won\u2019t have churches anymore if we won\u2019t go <\/span>out<\/span><\/i> of the building.\u2019 And that is an anxiety producing thing to say. It feels like the opposite of what we\u2019re supposed to be doing. But we can\u2019t exist anymore as churches if we don\u2019t have an outward focus.\u201d<\/span><\/p><\/blockquote>\n Pastor Butler nailed it. But we have to remember that we aren\u2019t practicing accompaniment in order to ensure the church\u2019s existence. We practice accompaniment because it is true to who God is, it is true to who we are as God\u2019s creation, and it is how we honor our neighbors.\u00a0<\/span><\/p>\n At the Riverside Innovation Hub we love Ezekiel\u2019s vision of the river of life in Ezekiel 47.\u00a0<\/span>In her commentary on this biblical text, Elsa Tamez<\/a> claims the river in Ezekiel\u2019s vision to be a metaphor for God\u2019s jubilee. A jubilee that can only be proclaimed if it becomes specific in ending actual suffering. She says,\u00a0<\/span><\/p>\n When one speaks of the jubilee, it is essential to have before one the concrete situation that one is experiencing: debts, poverty, unemployment, violence, discrimination, exclusion, conflicts, sorrow, dehumanizing consumerism, the lethargy of the churches. For the jubilee is the good news that supposedly puts an end to that reality of suffering and dehumanization. . . If we speak of jubilee in a generic sense, the injustice is hidden, and the jubilee loses its power and ceases to be jubilee.<\/span><\/p><\/blockquote>\n <\/p>\n But it\u2019s scary and intimidating to do this work!<\/b><\/p>\n
We are entering the season of Epiphany. This is the time in the church year when we celebrate the revelation, or epiphany, of Jesus to the nations. It is a celebration of the gift of Jesus becoming public and known to all. How might your congregation live into this spirit of Epiphany, seeking to celebrate the presence of Jesus in the public squares of our lives?<\/span><\/p>\n\n
<\/a>It is plain and simple. We cannot proclaim the good news and jubilee of Jesus in the lives of our neighbors if we are unaware of their concrete situations and experiences.<\/span><\/p>\n