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PROCLAMATION AS PERFORMING JUBILEE by Jeremy Myers

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As a way of teaching congregations how to engage their neighbors and neighborhoods, we introduce them to a method we call the Public Church Framework. This framework consists of four movements including accompaniment, interpretation, discernment, and proclamation. These movements bleed into one another and collectively are cyclical, or a spiral, in that they are never completed but rather lead to further and deeper practice of these movements. We like to think of this framework as descriptive of what we do when we are attentive to God and to our neighbor rather than prescriptive of some 鈥渙ne true way鈥� to be in ministry.聽

In the beginning of October, we gathered together as a learning community to explore the artform of proclamation.聽The RIH Learning Partners gathered in the chapel. But what is proclamation and why does it matter?聽

There is a concept within the philosophy of language called performative utterances. This idea was developed by philosopher John L. Austin in the 1940鈥檚 and 1950鈥檚 . He was arguing against the notion that all words and statements are only descriptive or evaluative. He uncovered certain phrases and uses of words that are not intended to be descriptive at all, but are rather intended to be performative. A classic example he would use is the utterance, 鈥溾�橧 name this ship the Queen Elizabeth鈥� 鈥� as uttered when smashing the bottle against the stem.鈥� Other examples would include, 鈥淚 now pronounce you equal partners in marriage鈥�, or 鈥淚 forgive you.鈥� These words and phrases are not describing or evaluating anything, rather they are doing things.

This idea of performative utterances helps us understand what we mean when we talk about the word of God. God鈥檚 words are performative utterances. They do things. In the first chapter of Genesis, God is not describing or evaluating what the cosmos has or will look like. Instead, God is calling the cosmos into being. 鈥淭hen God said, 鈥楲et there be light鈥�; and there was light鈥� (Genesis 1:3, NRSV). But the performative utterances of God do not only show up as spoken words throughout scripture. In the second creation narrative, God is not speaking a word 鈥� only acting. 鈥淚n the day that the Lord God made the earth and the heavens, when no plant of the field was yet in the earth and no herb of the field had yet sprung up 鈥� for the Lord God had not caused it to rain upon the earth, and there was no one to till the ground; but a stream would rise from the earth, and water the whole face of the ground . . . A river flows out of Eden to water the garden . . .鈥� (Genesis 2:4b-6, 10, NRSV). There are times in scripture where God鈥檚 creative force is shared with the world through performative utterances, and there are times in scripture where God鈥檚 creative force is water.

Continue reading “PROCLAMATION AS PERFORMING JUBILEE by Jeremy Myers” →

EZEKIEL AND THE PUBLIC CHURCH: EVERYTHING WILL LIVE WHERE THE RIVER GOES

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by Ellen Weber and Jeremy Myers

Throughout this summer as we have gathered folks together around our work, the text from Ezekiel 47 continues to be a way to ground us before we begin. As our work shifts, taking time to remember these words re-grounds us in why public church matters through Ezekiel’s vision of God’s abundance.

Ezekiel鈥檚 Vision (Ezekiel 47:1鈥�12, NRSV)

Individual stepping in water that is flowing by the side of a half-wall by the riverside. 1聽Then he brought me back to the entrance of the temple; there, water was flowing from below the threshold of the temple towards the east (for the temple faced east); and the water was flowing down from below the south end of the threshold of the temple, south of the altar.聽2聽Then he brought me out by way of the north gate, and led me round on the outside to the outer gate that faces towards the east;聽and the water was coming out on the south side.

3聽Going on eastwards with a cord in his hand, the man measured one thousand cubits, and then led me through the water; and it was ankle-deep.聽4聽Again he measured one thousand, and led me through the water; and it was knee-deep. Again he measured one thousand, and led me through the water; and it was up to the waist.聽5聽Again he measured one thousand, and it was a river that I could not cross, for the water had risen; it was deep enough to swim in, a river that could not be crossed.聽6聽He said to me, 鈥楳ortal, have you seen this?鈥�

Then he led me back along the bank of the river.聽7聽As I came back, I saw on the bank of the river a great many trees on one side and on the other.聽8聽He said to me, 鈥楾his water flows towards the eastern region and goes down into the Arabah; and when it enters the sea, the sea of stagnant waters, the water will become fresh.聽9聽Wherever the river goes,聽every living creature that swarms will live, and there will be very many fish, once these waters reach there. It will become fresh; and everything will live where the river goes.聽10聽People will stand fishing beside the sea聽from En-gedi to En-eglaim; it will be a place for the spreading of nets; its fish will be of a great many kinds, like the fish of the Great Sea.聽11聽But its swamps and marshes will not become fresh; they are to be left for salt.聽12聽On the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing.鈥�

Ezekiel鈥檚 vision becomes an invitation to follow God鈥檚 jubilee as it flows into the world and and makes everything live where it flows. The Public Church Framework (below) provides faith communities with a way to do this, to become blessings for the entire land on which they are rooted rather than existing to serve their own purpose. We are Ezekiel, following the enigmatic divine tour guide along the river as we learn to see the breadth and depth of God鈥檚 love flowing away from the temple and into the world. Continue reading “EZEKIEL AND THE PUBLIC CHURCH: EVERYTHING WILL LIVE WHERE THE RIVER GOES” →

“Shiloh goes into the unknown and…” A Vlog by Geo

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Our very own Geoffrey Gill is a very talented videographer, so instead of a written blog post, he created a vlog sharing the story of one of our current learning partners, Shiloh Temple Brooklyn Park. We learn about their experience of accompaniment in Central Park. We hope you enjoy learning about their story and can watch a paradigm shift during their debrief discussion.聽

 

Public Church Practices: Summer Neighborhood Prayer Walk

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Outside. Sunshine. Gatherings in the backyard. Kids playing up and down the block. Time by the water. Schedules, full yet less scheduled. These describe summers in Minnesota to me. A time where more folks are out and engaging with each other while walking around the neighborhood. What could happen if we intentional went for a walk in our neighborhood paying attention to where joy was hanging out or where fear or anxiety was creeping in?

The Christensen Center for Vocation’s Riverside Innovation Hub is a learning community made local congregations who聽who gather together to learn how to be and become聽public church聽in their neighborhood contexts. We convene the congregations and then invite them to practice the artforms of the Public Church Framework in their contexts.

Accompaniment is the first artform of the聽Public Church Framework.聽It is the movement out into the neighborhood to hear the neighbors鈥� stories. In this movement, we learn to engage and listen to the neighbor for the neighbor鈥檚 sake.

The practice of a neighborhood prayer walk is a spinoff of the聽, a contemplative prayer exercise that guides you through an examination of your day as you prayerfully seek moments of desolation (sorrow, brokenness, fear, anxiety, etc.) and moments of consolation (hope, life, courage, healing, joy, etc.).

We invite you this summer to join us in prayer walks around your own neighborhood. You can use this same framework as you walk through the neighborhood in which your faith community is situated, asking God to show you the places of desolation and consolation in that neighborhood. The general outline of that activity is to practice this by walking through the neighborhood, paying particular attention to consolation and desolation. Then, together, with people in your faith community or neighborhood, reflect on what you saw, felt, sensed and heard and map the locations of those places of consolation and desolation on a shared map. Continue reading “Public Church Practices: Summer Neighborhood Prayer Walk” →

Stewarding Work with Hope and Lament by Amanda Vetsch

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It鈥檚 sometimes strange to be a young adult that cares deeply about the church. I have so much hope for the possibility of a church that embodies God鈥檚 promises, and I lament the way in which the church has created, sustained, and participates in harm.聽

So many of my peers who might consider themselves “Christian” have discerned that the institutional church isn鈥檛 something that they are willing to invest their energy or resources into any longer. We have often experienced church as a community that doesn鈥檛 live out the things it claims to believe in. When we鈥檝e sought out a community of belonging that nourishes us and compels us to live our lives for the sake of the neighbor, we oftentimes found instead a place that intentionally or unintentionally perpetuates harm and exclusion, a place that continues to sustain white supremacy as the status quo, a community that prioritizes the privileged, and tokenizes people perceived as 鈥渙ther.鈥�

Background of water flowing over rocks from a river with text over it "There鈥檚 often a really loud narrative about decline, death, and dying... And in the conversation about young adults and church, it often feels like the anxiety around scarcity gets aimed at young adults, seeing them as people who could become new members, and help lessen their anxiety about impending death, they could help lower the average age, and increase the monthly giving. And that is objectifying. It turns wonderful, gifted, wise humans into a 鈥渂utt and bucks鈥� . I, and my young adult peers, are so much more than that, and we鈥檙e seeking so much more than that out of a faith community. ~Amanda Vetsch"There are definitely churches and communities that are practicing their beliefs, and are committed to dismantling the systems of oppression, and living into God鈥檚 promises. And yet there are so many more that so badly want people to join them, and haven鈥檛 quite figured out how to let go of a way of life that鈥檚 no longer serving them, and not in alignment with God鈥檚 vision.聽

There鈥檚 often a really loud narrative about decline, death, and dying. This narrative is one that comes out of a scarcity mindset, rather than abundance. And in the conversation about young adults and church, it often feels like the anxiety around scarcity gets aimed at young adults, seeing them as people who could become new members, and help lessen their anxiety about impending death, they could help lower the average age, and increase the monthly giving. And that is objectifying. It turns wonderful, gifted, wise humans into a 鈥渂utt and bucks鈥� . I, and my young adult peers, are so much more than that, and we鈥檙e seeking so much more than that out of a faith community.聽

Realistically, we鈥檙e not going to save the church, quite frankly many of us don鈥檛 want to. There are parts of the church that I think should die, especially the parts that are interwoven with white supremacy, and perpetuating an oppressive, harmful status quo.聽

For the last couple of years, I鈥檝e had the opportunity work alongside faith communities that are chasing after what it could look like to be part of God’s redemptive work in our world, here and now, and wondering about and practicing a way of life together that brings flourishing and life to everyone. Continue reading “Stewarding Work with Hope and Lament by Amanda Vetsch” →

The Kin-dom of Heaven is like a Front Porch By Kristina Frug茅聽

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Jesus can regularly be heard saying 鈥渢he kin-dom of heaven is like鈥︹�� and then offering an image, a story, a metaphor to root this vision to a place or experience. It is like a mustard seed, a lost coin, wheat among the weeds, a treasure in clay jars, the leaven that makes bread rise. Kin-dom or reign of God are of course, in themselves a kind of metaphor that reflect the ancient context of their teacher.聽 These metaphors speak to the audience – an agricultural community of peoples around the turn of the century – as Jesus seeks to stir the people鈥檚 imagination for the kind of world God desires them to experience and participate in.聽

Sts. Luke and James red front door with peace flags hung up on a string across the front yard.

The Riverside Innovation Hub and the congregational partners we鈥檝e been blessed to learn alongside these past several years, have been about this kin-dom of God work too. I cannot remember ever using this language explicitly with our congregational learning communities. But what we have been talking about and working towards is cultivating more places and relationships that reflect the ways God intends for us to be and be together. We鈥檝e been chasing after that call, one relationship at a time, one walk through our neighborhoods at a time, one story or surprise at a time.聽

Kin-dom metaphors may not quite fit our current context, but the idea of a front porch has caught our imagination as a helpful metaphor to encourage the relationship building work we are trying to be about. Relationships that shape stories that shape neighborhoods that look and feel a little bit more like God鈥檚 good intentions for a whole, flourishing and connected creation – one neighborhood block at a time.聽

On one of these neighborhood blocks – at the corner of Colfax and W 46th St. in south Minneapolis – sits Sts Luke & James Episcopal Church. Also on this corner block exists a front porch of sorts. It wasn鈥檛 always there, but a few years ago the folks from this congregation began seeking out places to listen to their neighbors and some hints of an invitation began to stir among them. Continue reading “The Kin-dom of Heaven is like a Front Porch By Kristina Frug茅聽“ →

The Artform of Discernment

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cycle of public church framework

In Discernment, the third artform of the Public Church Framework, we move into the space between our neighbors鈥� stories, God鈥檚 story, and our story. In this movement we learn how to listen for who God is calling us to be and what God is calling us to do in light of the present reality and God鈥檚 promises.

Why is it important?聽

Discernment is important because our neighbors鈥� realities matter, our realities matter, and because we believe God has something to say about all of this. God is actively and continually trying to teach us how to live an abundant life together.聽

The opportunities to practice discernment are abundant, ongoing, and mundane. Without intentionally, the moments of discernment might appear as simple decision making.聽 Many people desire to live their lives with more intentionality: to make informed decisions about how they show up in community, how they steward their resources, how they participate in their families, neighborhoods, and societies. etc. We believe God calls us into a thriving, abundant life together and we believe God has uniquely gifted us and called each of us to participate in bringing that abundance into a lived reality for our neighbors. Discernment teaches us to be attentive to and responsive to that call and that good work.

What is it?

Discernment is a communal process of listening to God鈥檚 spirit for the next most faithful step forward.聽

It is a prayerful, communal practice of critically seeking to determine how to respond to opportunities God has placed before us. It is different from decision making. It involves an intentional process that includes listening to three threads: God鈥檚 Spirit, the neighbors鈥� reality, or demands, and your reality. These three threads have been the stories and themes that have emerged from practicing Accompaniment and Interpretation. Discernment is the movement where we take stock of what鈥檚 emerged and what we鈥檙e being called towards. Which must include a realistic assessment of our own realities. What gifts do we bring? What limitations do we have? Continue reading “The Artform of Discernment” →

Mentors for the 2022 Youth Theology Institute

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One gift we have each year at the Augsburg Youth Theology Institute (AYTI), is hiring current college students to train and lead as mentors during our annual summer institute. These students come to AYTI with energy and gifts for serving young people who are curious about how God is working in their lives and the world. These leaders spend the spring semester developing skills for small group facilitation, studying and researching biblical stories to prepare to lead a daily devotion with our participants, and honing their leadership skills to provide a safe and welcoming place for the high school participants during the institute.

2022 AYTI Mentors being goofy!
2022 AYTI Mentors being goofy!

We are excited to introduce to you the 2022 AYTI Mentors. They are such a fun group and we know the high school participants are going to enjoy spending the week of AYTI with them!

Continue reading “Mentors for the 2022 Youth Theology Institute” →

2022 Youth Theology Institute Theme and Instructor

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The Christensen Center for Vocation is proud to present the 2022 Augsburg Youth Theology Institute. After two years of virtual programming, we are looking forward to returning to in-person programming on campus at 绿茶直播. We will continue to follow recommended guidelines for health and safety and will welcome a new group of high school participants to reside on campus for this year’s institute. We are delighted to welcome two 绿茶直播 professors as co-instructors this year to lead the institute participants in theological exploration through a college classroom experience as well as experiential learning in the community. Participants will be led by college mentors who will engage small group learning and relationship building through daily devotions and experiential learning. Together we will worship together with guest liturgists and musicians from the Twin Cities and explore the neighborhood as we seek to understand how God is calling us to [reconnect] and live in unity.

SAVE THE DATE

Sunday, June 26th – Friday, July 1st, 2022

THEME

God’s People [re]connect!

participants at youth theology institute

We believe God invites people to live together in unity, a beloved community. As we emerge from two years of change and uncertainty, we invite participants to ask big questions about connection and disconnection.

Continue reading “2022 Youth Theology Institute Theme and Instructor” →

The Artform of Interpretation

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cycle of public church framework In the second artform of the Public Church Framework, Interpretation, we move into listening to God鈥檚 story and we spend time articulating our faith community鈥檚 core biblical and theological commitments.聽We reflect on how our theological commitments shape the way we hear our neighbor鈥檚 story, and how our neighbor鈥檚 story shapes our theological commitments.聽

How do we do it?

We’ve categorized interpretation into four different layers:

  1. Identify the most important things we heard in accompaniment.
  2. Identify our most important theological themes.
  3. Connect what we heard in accompaniment with theological themes that are similar.
  4. Ask ourselves how these theological themes help us understand what we heard in accompaniment and vice versa.

This blog post will focus on steps one and two, identifying the key themes from accompaniment and identifying the theological themes of our faith community.

Continue reading “The Artform of Interpretation” →